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Sunday, June 28, 2020

More two kingdoms

Another year, another VanDrunen book, another apt passage. This time on Christians and the public sphere. I can't prove it, but I'm starting to wonder whether he's been tracking the zeitgeist of my FB feed these past few months. Just throwing that out there.
Finally, the Christian’s attitude should be charitable, compassionate, and cheerful. If Christians are truly confident in God, as just discussed, they must show charity to their neighbors, for faith works through love (Gal 5:6). They should overflow with the compassion of their Lord (e.g., Col 3:12; cf. Matt 9:36, e.g.). Christians are often quick to view people of different political opinion as their enemies. In some cases, they may indeed be enemies, yet love for enemy is a chief attribute of Christ’s disciples (Matt 5:43–48). It is deeply unbecoming when Christians complain incessantly about the state of political affairs, especially Christians who enjoy levels of prosperity, freedom, and peace that are the envy of the world. It is easy to be angry about losing one’s country—as if any country ever belonged to Christians. It is easy to demonize political opponents—as if Christians themselves are not sinners saved entirely by grace. It is easy to become bitter—as if “the lines” had not “fallen for [them] in pleasant places,” as if they did not have “a beautiful inheritance” (Ps 16:6). Christians have become heirs of a kingdom that cannot be shaken, and thus they say, “My heart is glad, and my whole being rejoices” (Ps 16:9). Those who are heirs of new creation are truly the most blessed of people, and while they wait for their Lord’s return they have opportunity to love and bless all of their neighbors, even those who do not respond in kind, and to do so with a joyful spirit.

(Politics After Christendom, pp. 168-169)

Sunday, June 14, 2020

Law and memory

Every priest stands daily ministering and offering time after time the same sacrifices, which can never take away sins; but He, having offered one sacrifice for sins for all time, sat down at the right hand of God, waiting from that time onward until His enemies be made a footstool for His feet. For by one offering He has perfected for all time those who are sanctified. And the Holy Spirit also testifies to us; for after saying,
This is the covenant that I will make with them
After those days, says the Lord:
I will put My laws upon their heart,
And on their mind I will write them,”
He then says,
And their sins and their lawless deeds
I will remember no more.”

(Hebrews 10.11-17)
Characteristically for Hebrews, this passage comes in the midst of a discussion of Christ's role as mediator of a new, better covenant for us. I like how the author describes what takes place during this process, particularly in the parallelism he draws out concerning memory and double imputation. In "renewing our minds," God permanently fixes righteousness in our memory and heart. Meanwhile, He promises to forget our sin. We now remember righteousness, and He discards the memory of our sinfulness.