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Sunday, December 13, 2009

The Character of Rebekah...

...is the title of one of the chapters in one of my favorite books, Female Piety. I thought I'd post some particularly good excerpts from the chapter - the graces demonstrated by Rebekah in Genesis are still lovely in the sight of God today. You can read the rest of the chapter here, if you're so inclined.

Observe the COURTEOUS affability of this interesting young woman [Rebekah]. Here was a stranger, a servant, though evidently a servant of a wealthy master; and yet how respectful, how gentle, how affable was her address. Josephus, fond of adding in his paraphrastic manner to the terseness and simplicity of the Scripture narrative, relates that there were other young women with Rebekah, who were asked for water, but refused; and that she reproved them for their churlishness. COURTESY is a befitting grace in both sexes, but most so in the female. While rudeness, which is a 'blemish' upon masculine character, is a 'blot' upon feminine character. A female churl is a monstrosity, from which we turn away with insufferable disgust. Courtesy is one of the cheapest exercises of virtue; it costs even less than rudeness—for the latter, except in hearts that are petrified into stone, must put the subject of it to some expense of feeling. Even a rough voice issuing from female lips is disagreeable, much more rough manners exhibited by a female form.

There are various things which prevent the exercise of courtesy. In some cases, it is to be traced to pride, a vice which befits a demon, but not a woman. In others it is the result of an absolute bad disposition—a morose, sour, and ill-conditioned mind, which knows no congenial seasons, and experiences no soft emotions. Some are petulant and peevish, and when putting on a mood of civility, are easily driven from it by the slightest touch of their irritability. Be courteous then; it is, if not of the solid substance of holiness, at least its polish. It is a Christian grace; for an apostle has said, "Be compassionate and courteous."

Akin to this was Rebekah's KINDNESS. There was not only an external affability of manner—but a real benevolence of disposition. Here was a stranger, tired and faint with a day's journey in a hot country, asking her kind offices to procure a supply of water for himself and his weary animals. To grant his request for himself, would have cost her no great labor; but it must have been a considerable effort to draw water enough for a number of thirsty camels! And this is more apparent when you know the construction of eastern wells, which are not like ours, but are a kind of sunken cistern, to which you descend by a flight of steps. How many tiresome descents must this young creature have made, before she satisfied the thirst of Eleazar's camels...

Insensibility in a man is bad enough, but worse in a woman. An unfeeling woman is a contradiction in terms, for the female heart has ever been found the dwelling-place of kindness, where the misery of others, when all other hopes have failed, is sure to find an asylum. In what age, or in what country in the world, has woman forfeited her character as the ministering angel of humanity? When and where has the female bosom disowned the claims of misery and repudiated the virtue of benevolence? Arctic snows have not frozen up the springs of mercy in the female heart, nor tropical suns dried them up. Tyranny has not crushed it out, nor barbarism extinguished it. Look at Mr. Park, when alone in the midst of Africa, and lying down to die in poverty and despair, found by the black women of that wild land, carried to their tent, fed, clad, and cherished amid the tender strains of the impromptu song, with which they cheered the feelings of his heart and expressed the benevolence of their own. Young women, cherish in your bosoms the purest philanthropy. Abhor selfishness—you are made for kindness. Oppose not the design of your Creator. Do no violence to your own nature. A stony heart does not behoove you. A tearless woman is a revolting scene in our sorrowful world. She may be pure and beautiful as the marble statue—but if withal she is as hard and cold, who can admire her?

MODESTY is the most attractive of all female graces. What is intelligence without it, but bolder impudence; or beauty but a more seductive snare? There is, I know, a reserve that degenerates into repulsive pride; as on the other hand, there is a frankness that corrupts into forwardness. Woman is intended neither to avoid man by a bashful timidity, nor to court him by an obtrusive advance. A genuine modesty guards against each extreme. It is that semi-transparent veil, which by revealing half her excellence, makes more lovely that which it reveals, and excites desire to know the rest. It is her shield as well as her veil, repelling all the darts with which, either by acts, by words, or by looks, any one would dare to assail her purity. It is also her ornament, investing all her other excellences with additional charms, the blush of purity upon the cheek of beauty. It is her power, by which she subdues every heart that is worth the conquest. Yes, what is not modesty to woman? Lay not aside your veil. Cast not away your shield. Divest not yourselves of your brightest ornament. Enfeeble not your power to influence others. Avoid everything in which the absence of this virtue can show itself.

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