- My uncle has been staying with us for the past few days, and introduced us to Blokus. Oh my (not) goodness. I'm irreversibly addicted. Who knew that connecting a bunch of random shapes of squares together could be so entertainingly strategic? Ahhhhhhhh......
- Speaking of epiphanies, the other day I was hanging out on Wikipedia (yeah, yeah, I know, it's up there with reading the dictionary.....which I'm also a culprit of), and to my utter joy, I discovered IT IS AVAILABLE IN LATIN. Then I looked and, behold, Wiktionary, Wikisource, Wikiquote, etc. etc. were the same! It was nearly too much excitement for me to handle at once. Despite my -300 vocabulary count of Latin words, it's pretty fun to go through all the articles pretending you understand what's being said. See, nerds do have fun. :-)
- These look like some pretty cool notebooks. When I finally make it to Europe, I'm definitely going to bring one along! The whole concept of a city guide combined with a travel journal strikes me as indisputably brilliant.
- A week ago my pastor preached a great sermon on a topic you rarely hear about these days in most churches - the necessity of being wary of false christs. Perversions of Christianity are incredibly more dangerous than false religions because it's hard to detect them. They're like rat poison - 99% of it is food, but the remaining 1% is pernicious and toxic enough to destroy you. We really do have to be "as shrewd as serpents and innocent as doves." (Matthew 10:16)
Saturday, March 27, 2010
4 Things
Thursday, March 11, 2010
Great literature
Once there was this old woman who was a grandma and she was the type that drove REALLY slowly, and that people would honk at. So, one day she sent her favorite granddaughter a set of her favorite book series. Since she was old, she forgot to put any clue of who it was from on the package.I know, this ought to be admitted into the short stories section of the Great Books canon.
When her grandaughter got it, she got really excited and went straight to her sunny bedroom to read her new books. Two days later, she realized that she should send a thank-you note to the person who sent it. So, since she had saved the package, she began to look for any identification.
Since there was none, she was really confused because she couldn't tell who it was from. (She was only 11 1/2 and 22 days old so it wasn't like she was an agent from the FBI or CIA or something, though she was pretty bright. For a blond.) One day Granny decided to come over for a visit. On her way on the 35 mph road, she was going at like 2mph so tons of people were honking and skipping her. Man, was she s-l-o-w! When she finally got there, Martha, (her granddaughter,) ran to the door to greet her. When she asked her how she liked the books she sent her, Martha realized that it was her grandmother who gave her the books and told her about them. And, as usual, they lived happily ever after. The end.
3 Observations -
- This is back in the day when I was strangely obsessed with
frumpyreally old fashioned names. Who the heck has been named Martha after 1990?!?! No offense to anyone who is. Cough. - The main character (the aforesaid Martha) eerily resembles myself at the date of "publication" - yours truly was
- 11 1/2 (not sure about the 22 days),
- liked to read and was obsessed with the Mandie series,
- always wanted a "sunny bedroom,"
- probably would disappear for several days upon receiving a box full of books,
- saved packaging from presents,
- had blond hair,
- and I still have a problem with getting thank-you notes to people.
- Wow. I had forgotten about how sarcastic I was.
Granny's wrinkles sort of look like cut marks. That'd be sort of weird to have an emo grandmother.......
Martha seems to be missing a leg. I wonder how that happened.
Ahh, the discoveries made from the past.
Monday, March 8, 2010
The Queen of Sheba
Charles Spurgeon:
Queens have many cares, multitudes of occupations and engagements, but the Queen of Sheba neither considered it beneath her dignity to search into the wisdom of Solomon, nor a waste of valuable time to journey into his dominions. How many offer the vain excuse that they cannot give due attention to the religion of Jesus Christ for want of time; they have a large family, or a very difficult business to manage. This woman rebukes such, for she left her kingdom, and threw off the cares of state to take a long journey, that she might listen to the royal sage.
Her royal court was, doubtless, already stored with wisdom. The princes of the Eastern realms were always careful to gather to themselves a band of wise men, who found in their patronage both subsistence and honor. In the court of so great a lover of learning as was the Queen of Sheba, there would certainly be a congress of magi and wise men; but she was not content with what she knew already, she was determined to search after this Divine wisdom, of which she had heard the fame. In this she rebukes those of you who think you know enough; who suppose that your own home-spun intelligence will suffice, without sitting at the feet of Jesus. If you dream that human wisdom can be a sufficient light without receiving the brighter beams of revelation; if you say, "These things are for the unintelligent and poor, we will not listen to them," this queen, whose court was full of wisdom, and yet who leaves it all to find the wisdom which God had given to Solomon, rebukes you. The wisdom of Jesus Christ as much surpasses all human knowledge as the sun outshines a candle. Comparison there can be none, contrast there is much. He who will not come to the fountain which brims with wisdom, but trusts to his own leaking cisterns, shall wake up too late to find himself a fool.
Sunday, February 28, 2010
On medieval kings and the blogosphere
- This is a nice usage of foreign language - "Martel" is french for hammer, which brings me to....
- It's got a historical incident behind it - because of his crushing defeat of the Muslims at Tours, people likened him to the aforesaid tool, and finally,
- How many people have a metaphor in their name? Major points for such inovative creativity.
I could go on and on about Viking names, but I think we'd all agree that they were pretty original in that department.
Moving on........I want to mention that my sister, Mary now has a blog. She's a lot funnier/more interesting than I am, so I'm risking losing my meager readership by mentioning it here. On top of that, she has this amazing ability to come up with an entertaining post on an unpromising topic. I wish I knew where she gets that from. Sigh.
Friday, February 26, 2010
Junto Update
Here's what I know of the plot (the majority of which was found on the back of the book and Wikipedia....I know, I have great researching skills): A Roman patrician (aristocrat) falls in love with a Christian woman durring the Neronian persecutions. Apparently Peter & Paul make appearances too. I have no idea about anything else, except that there is a very strong pro-Christian theme. So all in all, from what I know, this book sounds marvelous! At least, I think so......the fact that it takes place in Rome grabbed me at the beginning. My friends have learned to dread the moment that Greece or Rome may come up in a conversation.......I have a slight obsession with the topic. Oh well. Thanks Maddie for putting up with me!
Well, I've gotta run, so sorry for a short post. Happy reading!
Friday, February 12, 2010
Jane Grey

Lady Jane Grey is a historical figure that - since I read her biography several years ago - I've always felt a connection with. Her academic and theological accomplishments, spiritual steadfastness, and willingness to accept whatever Providences befell her are things that I've always been drawn to and admire. Further than that, however, is that it's likely that we share the same birthday. Normally I wouldn't go bragging about something like that on my blog (who cares, anyways? ;-), but today that fact has been on my mind for a different reason - I'm the age she was when she died. Could I face the same gruesome death the way she did? The following is an account of the last moments of her life.
Wow.His [Guilford's, Jane's husband who was executed before her] carcass thrown into a cart, and his head in a cloth, he was brought to the chapel within the Tower, where the Lady Jane, whose lodging was in Partidge's house, did see his dead carcass taken out of the cart, as well as she did see him before alive on going to his death - a sight to her no less than death. By this time was there a scaffold made upon the green over against the White Tower, for the said Lady Jane to die upon.... The said lady, being nothing abashed....with a book in her hand whereon she prayed all the way till she came to the said scaffold.... First, when she mounted the said scaffold she said to the people standing thereabout: '
Good people, I am come hither to die, and by a law I am condemned to the same. The fact, indeed, against the queen's highness was unlawful, and the consenting thereunto by me: but touching the procurement and desire thereof by me or on my behalf, I do wash my hands thereof in innocency, before God, and the face of you, good Christian people, this day'and therewith she wrung her hands, in which she had her book. And then, kneeling down, she turned to Feckenham [a priest who unsuccessfuly tried to convert her] saying, 'Shall I say this psalm?' And he said, 'Yea.' Then she said the psalm of Miserere mei Deus [Psalm 51], in English, in most devout manner, to the end. Then she stood up and gave...Mistress Tilney her gloves and handkerchief, and her book to master Bruges, the lieutenant's brother; forthwith she untied her gown. The hangman went to her to help her therewith; then she desired him to let her alone, and also with her other attire and neckerchief, giving to her a fair handkerchief to knit about her eyes.
Then the hangman kneeled down, and asked her forgiveness, whom she gave most willingly. Then he willed her to stand upon the straw: which doing, she saw the block. Then she said, 'I pray you dispatch me quickly.' Then she kneeled down, saying, 'Will you take it off before I lay me down?' and the hangman answered her, 'No, madame.' She tied the kerchief about her eyes; then feeling for the block said, 'What shall I do? Where is it?' One of the standers-by guiding her thereto, she laid her head down upon the block, and stretched forth her body and said: 'Lord, into thy hands I commend my spirit!' And so she ended.

Enough morbidity. Anyways, I'd like to take this opportunity to recommend one of my favorite books EVER: Lady Jane Grey: The Nine Day Queen of England, by Faith Cook. It's a great read, and the story of this young woman's life could change your own. Do whatever it takes to get your hands on a copy of this book. It's that good.
Thursday, February 11, 2010
Villette - chapters 36-42
A theme that is especially mentioned in these pages is the relationship between Protestantism and Romanism. Lucy's already been exposed to catholic attempts at converting her, and is especially so at the end of the book. Although she firmly remains Anglican, I was slightly disturbed by her attitude towards "the other side" in chapter 36 -
- In the midst of a conversation with M. Paul, Lucy says,
"I would not trouble your faith. You believe in God and Christ and the Bible, and so do I.”
Inward groan.
It's a rather generalized statement. On the surface, it looks like we believe in the same Deity and Bible, but the Catholic view of the two is so flawed that I find it hard to say they're the same. The basis for doctrinal and spiritual harmony between two beliefs is NOT a bare-bones adherence to basic Bible stories. It beats me how you can reconcile works-based and grace-based salvation and say they are basically the same thing. - Later on she says this about M. Paul:
"I thought Romanism wrong, a great mixed image of gold and clay; but it seemed to me that this Romanist held the purer elements of his creed with an innocency of heart which God must love."
The relatively innocent way a man thinks about his mangled view of God does not induce Him to overlook the aforesaid view. - Overall, Lucy's grievances against Roman Catholicism are not so much about salvation and theology proper but reckless clergy. Although Lucy states that she isn't a learned scholar, a child brought up in a Protestant home ought to have been able to discern that the really despicable thing about the Catholic church is not the wayward clergy but its unstable doctrinal foundation - the root of its other problems.
- The final thing that bugs me is that Lucy allows herself to fall in love with someone of a different faith. As is clearly stated in the Bible, their union would be an unequally yoked one. A great lesson on the dire need for young people to commit themselves to guarding their hearts - in real life, if Lucy were indeed a born again Christian, her life would turn out to be a very sorrowful one: As Thomas Watson says in his book The Godly Man's Picture, a godly man is one who is concerned with making others godly; when a husband doesn't know Christ, his wife's heart will bleed for his soul.
- THE CHARACTERS! Mrs. Bretton, Lucy, Madame Beck and M. Paul will never cease to make me think deeply and laugh crazilly.
- THE SETTING! I want to own a summer house in the vicinity of Villette when I grow up and get rich.
- THE PSYCHOLOGY! The way Bronte brings you into the inner life of Lucy Snowe was absolutely magnificent. It really made me identify with her.
- THE METAPHORS! Ahhhhhhhhhh.......all those allusions to the Bible, mythology, history and literature were brilliant.
Now begins the hall of shame.
- The combinations of characters who got married. Lucy & M. Paul didn't get along! That was my one consolation with Graham & Polly - with them, it was at least plausible that they went well together. M. Paul is uncle, father, or (much) older brother - NOT husband - material! [cringe]
- The ending. While I liked the idea of Lucy writing the book while waiting for M. Paul to return, what was Bronte thinking, leaving his fate unknown? Argh!
- Lucy's past. (or lack thereof) I wish Bronte would have illuminated what was going on in Lucy's life that caused her to go to Villette, other than vaguely mentioning a berevement in the family. Dickens would have cleared that mystery up. ;-)
- The aforesaid Protestantism-Catholicism issue.
Sunday, January 31, 2010
The Word in the Heart
Notice that John not only mentions "the Word of God," but the Word of God "in you." The inspired Word must be received into a willing mind. How? The Book which lies there is to be pleaded here, in the inmost heart, by the work of the Holy Ghost upon the mind. All of this letter has to be translated into spirit and life. "The Word of God abideth in you" - that is, first to know it, - next to remember it and treasure it up in your heart. Following upon this, we must understand it, and learn the analogy of faith by comparing spiritual things with spiritual till we have learned the system of Divine truth, and are able to set it forth and plead for it. It is, next, to have the Word in your affections, to love it so that it is as honey or the droppings of the honeycomb to you. When this is the case, you must and shall overcome the wicked one. A man instructed in the Scriptures is like an armed knight, who when he goes among the throng inflicts many a wound, but suffers none, for he is locked up in steel.
Yes, but that is not all; it is not the Word of God in you alone, it is "the Word of God abideth in you." It is always there, it cannot be removed from you. If a man gets the Bible right into him, he is all right then, because he is full, and there is no room for evil. When you have filled a measure full of wheat, you have effectually shut the chaff out. Men go after novel and false doctrines because they do not really know the truth; for if the truth had gotten into them and filled them, they would not have room for these day-dreams. A man who truly knows the doctrines of grace is never removed from them: I have heard our opponents rave at what they call obstinacy. Once get the truth really into you, it will enter into the texture of your being, and nothing will get it out of you. It will also be your strength, by setting you watching against every evil thing. You will be on your guard if the Word abide in you, for it is written, "When thou goest it will keep thee." The Word of God will be to you a bulwark and a high tower, a castle of defense against the foe. Oh, see to it that the Word of God is in you, in your very soul, permeating your thoughts, and so operating upon your outward life, that all may know you to be a true Bible-Christian, for they perceive it in your words and deeds.
Friday, January 29, 2010
Villette - chapters 28-35
- Graham and Polly like each other. While away on a trip, Polly was present when the mail came and was surprised to receive a letter herself from Graham. In it he apparently professed his admiration of her. Polly wrote back, thanking him and subtly made it known that the sentiments were reciprocated. There are difficulties, however. Paulina's father, Mr. Home, still thinks of and treats her as a child. How will he react when he hears of the secret "thing" between his daughter and Dr. Bretton? [On that note, I wonder what Ginevra will do ;-)]
- M. Paul has a high regard for Lucy. Bronte's writing is rather murky on this point - I cant tell whether it's just friendship or love. (I'm hoping for the former because the man is over 40. Ew.) In these chapters you can see their relationship dramatically change: They go from regularly fighting in chapters 28 & 29 to living in mutual peace to - in chapter 35 - M. Paul's offering of his life-long friendship to Lucy.
- We also learn about M.Paul's past. Commissioned to take a gift from Madame Beck to a house on the other side of town, Lucy meets up with an odd set of people upon arriving at her destination. The door is opened by an ancient and suspicious maid. The recipient of the gift is an old, malevolent looking lady. And what do you know, but the priest who tried to convert Lucy earlier on turns out to live there too! When a thunderstorm breaks out as Lucy is about to leave, the priest tells a story about two young people in love who were separated over financial differences. The girl, refusing to marry another, became a nun and died shortly afterwards. The young man, forgetting the wrongs done to him, took care of the girl's family after her father died. You guessed it - it's M. Paul. The grouchy old lady is his beloved Justine Marie's grandmother. Being the faithful lover that he was, he has never thought of another woman since.
Owing to some little accidental movement—I think I dropped my thimble on the floor, and in stooping to regain it, hit the crown of my head against the sharp corner of my desk; which casualties (exasperating to me, by rights, if to anybody) naturally made a slight bustle. M. Paul became irritated, and dismissing his forced equanimity, and casting to the winds that dignity and self-control with which he never cared long to encumber himself, he broke forth into the strain best calculated to give him ease.
I don’t know how, in the progress of his discours, he had contrived to cross the Channel and land on British ground; but there I found him when I began to listen.
Casting a quick cynical glance round the room—a glance which scathed, or was intended to scathe, as it crossed me—he fell with fury upon “les Anglaises.”
Never have I heard English women handled as M. Paul that morning handled them. He spared nothing—neither their minds, morals, manners, nor personal appearance. I specially remember his abuse of their tall stature, their long necks, their thin arms, their slovenly dress, their pedantic education, their impious scepticism, their insufferable pride, their pretentious virtue; over which he ground his teeth malignantly, and looked as if, had he dared, he would have said singular things. Oh! he was spiteful, acrid, savage, and, as a natural consequence, detestably ugly.
“Little, wicked, venomous man!” thought I; “am I going to harass myself with fears of displeasing you, or hurting your feelings? No, indeed; you shall be indifferent to me as the shabbiest bouquet in your pyramid.”
I grieve to say I could not quite carry out this resolution. For some time the abuse of England and the English found and left me stolid. I bore it some fifteen minutes stoically enough; but this hissing cockatrice was determined to sting, and he said such things at last—fastening not only upon our women but upon our greatest names and best men, sullying the shield of Britannia and dabbling the Union Jack in mud—that I was stung. With vicious relish he brought up the most spicy current Continental historical falsehoods, than which nothing can be conceived more offensive. Zélie and the whole class became one grin of vindictive delight, for it is curious to discover how these clowns of Labassecour secretly hate England. At last, I struck a sharp stroke on my desk, opened my lips, and let loose this cry,—
“Vive l’Angleterre, l’Histoire et les Héros! A bas la France, la Fiction et les Faquins!” [Long live England, history and heroes! Down with France, fiction and fops!]
The class was struck of a heap. I suppose they thought me mad.
Tuesday, January 19, 2010
Villette - chapters 24-27
Two months after her last letter from Graham, Lucy is invited back to the Bretton home with the promise of meeting old acquaintance. Upon arriving there, Lucy and Paulina - who is now 17 - meet again, and gradually a friendship forms. Paulina hasn't forgotten her friendship with Graham, and you can tell that she still has a thing for him. She isn't quite as obnoxious as I believed her to be; fortunately, she's grown into a gracious, amiable, and intelligent young woman.
What do you know, but Paulina and Ginevra are cousins.....and they despise each other. Ginevra's sentiments are similar to my first impressions of Polly; Paulina pretty much thinks of Ginevra the same way that Lucy does. Add to the mix that Graham seems to be showing some attention to Paulina, and boy, I really do pity Lucy for being forced to listen to Ginevra's diatribes about her cousin. Polly, on the other hand, is hurt by Ginevra's unsolicited opinions of Graham and love. Sounds like jealousy to me!
Later on, Lucy attends a party at Paulina's hotel. Among the guests are Ginevra, Graham, and M. Paul Emmanuel - a fiery, opinionated teacher at Madame Beck's who is convinced that he has figured Lucy out, and takes on a strange guardian-ish air with her. One of my favorite episodes with him is in chapter 19 where he discovers Lucy at an art gallery gazing skeptically at a pretentious and rather indecent picture entitled Cleopatra. Scandalized that a young lady would have the gall to do such a thing, he marches Lucy into a nondescript corner, scolds her, and goes off to look at the picture himself. That, my readers, is M. Paul Emmanuel.
Returning to the party. While there, we encounter several revalations.
- Graham still acts like he is still slightly under the spell of Ginevra. He talks to her, looks at her, and pays her too much attention for somebody "over" her.
- Lucy realizes that Graham, although he thinks otherwise, does not understand nor take her seriously. And although she already had performed the aforesaid "burial," the revelation pains her deeply.
- M. Paul Emmanuel acts singularly towards Lucy. Although he has a rough exterior, I believe deep down he genuinely likes her. Before they all go home, he is very attentive to Lucy and wants to make peace after a slight argument they had earlier on. I'm interested in seeing how significant he'll be in the rest of the story.


